Category: Theology


The Final Summit,” by Andy Andrews, published by Thomas Nelson, is the sequel to Andrews’ “The Traveler’s Gift.” It is not necessary to have read the previous book to understand “The Final Summit.” Andrews recounts the story in the first chapter. David Ponder recalls his travels through time after an accident. He meets seven famous figures from history who give him the Seven Decisions for Success.

Using the seven decisions, Ponder makes a fortune and then the business fails in a very public way. After losing everything, Ponder realizes that the seven decisions were right all along. It was his lack of wisdom that caused the disaster. Ponder makes another fortune, building a skyscraper in Dallas without borrowing any money, “paying as he went.” When the building is completed, he and his wife Ellen give it all away through charitable trusts and retire to the penthouse which encompasses the top floor of the skyscraper.

Then his wife, Ellen, dies in her sleep while in Austin with their daughter and grandchildren. Ponder stays in the penthouse and mourns her death. He goes through the navy blue tobacco pouch with the souvenirs of his travels. He breaks down in tears, not understanding why he had been left alone. Then Gabriel appears for the second time – having been one of the figures from his time travels. Gabriel tells him that he is to lead the Final Summit of all the Travelers (every Traveler who ever existed) to decide the fate of the Earth and avoid another disaster as destructive as the flood in Genesis.

In chapter two Gabriel explains about the gathering of the travelers and plans for the summit. Including the fact that Ponder will be leading the meeting. Even though Solomon and Winston Churchill will be there. Gabriel takes Ponder under his wing, literally, and they are off “like a rocket.” The remainder of the book details the meeting place and the summit itself with an array of famous characters and Biblical figures.

I am not the first reviewer to have mixed feelings about the book. It is the next installment in Andrew’s series of lesson filled books as well as the sequel to “The Traveler’s Gift.” Unlike a few of his previous books, however, the dialogue seems stilted and the plot rather contrived and drawn out longer than necessary. Gabriel, for example, does not quite sound as one would imagine from reading the Bible. But if you are looking for a light afternoon feel-good read, you will enjoy “The Final Summit.” Just do not expect to get too involved in the story or receive any unexpected revelation.

Peace be with you.

Disclosure of Material Connection: I received this book free from Thomas Nelson Publishers as part of their Blogger Review Program. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Grief and the Presence of God is a Bible study using the book of Job with observations from C.S. Lewis and my own experiences. Originally written for use in a Sunday school, I recently revised it. The study is in three parts, with study questions in the back for each lesson.

Lesson one, Grief and It’s Symptoms, delves into the symptoms and resulting effects of the grieving process. The Book of Job certainly has a lot to say about grief and it’s effects. As I mention in the study, Job is probably the only person in the history of the world – with the exception of Jesus (and he knew what his mission was) – who can truthfully tell someone that they do not know how he feels.

Lesson two, Meanwhile, Where is God?, discusses what is arguably the most destructive symptom of grief – when you think God is not around when you need him. When one is grieving, being told that the departed loved one is in God’s hands is little comfort when one considers that they were in God’s hands even as they were on the road to death. It is even more disconcerting if the death was slow and painful.

Lesson three, Alone into the Alone, is concerned with Lewis’ Cosmic Sadist theory and what I consider to be the myth of closure. Whether you agree or disagree with Lewis’ theory or my own theory of closure, you will come to your own conclusion and perhaps progress further in your spiritual journey. After which you will hopefully be better equipped to face times of grief in the future.

Grief and the Presence of God is available in the bookstore at www.danroark.com.

Peace be with you.

The Communications Conference 2011, presented by UMR Communications, parent company of the United Methodist Reporter, was held at the Presbyterian Ministry Center in Irving on Thursday, February 24th, and Friday, the 25th. The event was previously called the Editor’s Conference – for editors of faith-based publications. Realizing that communicators often wear many hats, the UMR staff changed the title to the Communicators Conference.

The conference opened on Thursday with a luncheon followed by a keynote address by Rev. Tim McLemore, associate director in the Office of Public Affairs at Southern Methodist University’s Perkins School of Theology, that set the tone for the conference. The conference was attended by communicators from the United Methodist Church and other denominations in various areas of the country. Workshops provided tips on organization, communication plans, branding, media choices, photos and Photoshop, volunteer optimization, financing for communications, writing skills, and online tips, tools, and tricks.

Tim McLemore

Presenters from the staff of UMR included Liz Applegate, New Media Associate, Erika Dorsey, Design and Production Manager, Cherrie Graham, Advertising Manager, and Mary Jacobs, Staff Writer. Other presenters included John Greenberger, COO for ReTransform (former CFO of UMR), Samantha Naeyaert, founder of Muddle Management (an organizing and efficiency company), Patrick Steil, owner of ChurchBuzz, and Patrick Shownes, Communications Coordinator for the Arkansas Conference of the United Methodist Church. Steil also gave the closing keynote address, giving attendees online tools they could put into action upon their return home.

As one of the communicators in attendance, representing Christ United Methodist Church in Farmers Branch and the Communications Committee, I can say that the conference was an enjoyable time of fellowship with fellow communicators. The conference is one of the few times some of us get to meet in person. The conference was also a chance share the problems we face as communicators. I’m already looking forward to next year.

See Mallory McCall’s article on the event in the UM Reporter. More pictures below.

Peace be with you.

Sam Hodges and Deb Christian

Liz Applegate

Tim McLemore

The King of Glory Lutheran Church’s Dr. Debbie Jacob Life Enrichment Series presents Living a Real Life in a Real World with Dr. Walter Brueggemann on Sunday and Monday, March 6-7. Dr. Brueggemann will preach at all three worship services on Sunday morning. A program on Sunday evening at 7 p.m. and a luncheon at 11:30 a.m. on Monday will round out the event.

A Rest from the Rat Race will be the topic on Sunday evening. Brueggemann will discuss the answer to questions such as: Does our acquisitive culture keep us too anxious to rest? What alternatives do we have to our frantic lives? How can Sabbath keeping help us withdraw from the rat race and refresh our souls? The suggested donation is $5, but due to limited seating, registration is required.

The topic for the luncheon on Monday is Giving In Without Giving Up. Is U.S culture hostile to our living the Gospel? Can faith survive in our militant and materialistic environment? How can we learn to respond intentionally? Registration is $20 and includes luncheon.

Dr. Brueggemann is professor emeritus of Old Testament at Columbia Theological Seminary in Decatur, Georgia, where he taught from 1986 until his retirement in 2003. A respected author and one of the world’s leading theologians, Dr. Brueggemann bridges the Old Testament and contemporary Christian worlds with imagination, scholarship, and a passion for justice and redemption. He is a contributing editor for “Sojourners” and “Christian Century,” he has received honorary degrees and awards from numerous institutions, and is a past president of the Society of Biblical Literature.

Before her death in 2005, Debbie Jacob and her husband, Will, created a program to fund speakers in adult education on topics such as sociology, economics, art, music, and theology. Dr. Brueggemann’s visit is the second in the series. King Of Glory began as a mission church more than 50 years ago and moved to its current site in 1968 so that it might be more visible within the community. King of Glory is a “place where people can grow together in faith and make a difference in the world for Christ.” Its mission is to be and to make growing disciples.

See the King of Glory website for registration, directions, and other information.

Peace be with you.

Before the spectacle we refer to as the Super Bowl (with its own display of vanity) – before the freezing temperatures, the ice, and the snow – Cowboys Stadium (speaking of vanity and excess) was the site of another vanity focused event. The Great Plate auction at Cowboys Stadium a couple of weeks ago was more than a little over the top. They are called vanity plates after all, but the term originally applied to simply having your name – or some form thereof – on your license plates, announcing to the world that the car belongs to you. In many cases, the car was a rather expensive one, adding to the sense of sheer vanity.

Thirty-three speciality (read “vanity”) license plates were up for grabs at the auction. A woman bought T BIG TEX for her husband and DIAMOND for herself for a total of $4,500. She reportedly said that it was “for a good cause.” Not quite true – the majority of proceeds from the auction goes toward the general revenue fund. The rest of the proceeds is to go to charities, the Department of Motor Vehicles, and MyPlates – the company designing and marketing the plates.

Not surprisingly, sports teams brought a few of the largest bids. DRAGONS (Southlake Dragons) went for $7,750. Which is quite a sum to show off around town for a high school team. Rangers sold for $10,000, GO HORNS for $10,500, and COWBOYS for $11,500. The largest bid was for FERRARI, which brought in $15,000.

Granted, the “winners” are allowed to keep the plates for 25 years and can sell them for a profit at any time. But who can imagine spending enough for them to make a profit? Unfortunately, I think there are some people who could. People to whom vanity is priceless.

Qohelet would have been appalled. In all of his searching, with times of serious excess, I believe this example would take the proverbial cake. What Qohelet did he did with the goal of knowledge and wisdom in mind. True, it was excess, but it was practical excess – to coin a term. Qohelet considered efforts to improve oneself and serve a purpose in this lifetime, vanity (or meaningless, or vapor). He did give into pleasure, but only to find out if it led to knowledge or wisdom on some level. To actually give into vanity for its own sake would have given Qohelet a heart attack. It would have made Jesus, himself, pass out.

People are free to spend their money on whatever they choose. But – and you saw that coming, did you not? – would not giving $15,000 to a charity be more beneficial to the recipients than what is left over after everyone gets their piece of the auction price. Of course, they would not have the supposed popularity (or notoriety, as it were) of driving around with a $15,000 license plate (which is hard to even say or write). And how much will their insurance payments increase to include damage or loss of the plate?

If I was them, I would install the plates in such a way as to seriously discourage theft. On the other hand, if they were me, they would never have bid on the plates in the first place. I have enough problem curbing my own impulses towards vanity without announcing to the world that I am insecure enough to pay $15,000 for license plates so that I will be noticed.

Peace be with you.

[The picture and information were taken from a WFAA.com article by Chris Hawes]

Who’s Your Neighbor

“Who’s Your Neighbor” was the topic of the January meeting of the Religion Communicators CouncilDallas-Ft. Worth Chapter – held at University Park UMC. I am a member of RCC as a representative of Christ UMC, Farmers Branch, and the Communications Committee. Giving the presentation was Anne Marie Weiss-Armush, president of the DFW International Community Alliance.

The DFW International Community Alliance is a network of over 1600 internationally-focused organizations in the Dallas/Ft. Worth metroplex that embodies the cultural and economic vibrancy of the global community. Their mission is to “build mutual understanding and respect by linking diverse international cultural communities.” The organization not only aligns the diverse groups with one another and the society as a whole, but the members of the groups with themselves. Yahoo groups were formed, such as an African group, to promote community among those living in different areas of the metroplex.

A newsletter is sent out by email each week listing the cultural activities of the many varied ethnic groups. As a new subscriber, I look forward to receiving notice of events in our community and the surrounding area. The subject was quite timely, considering our pastor, Dr. Vic Casad’s recent sermon on the demographics of our community and congregation. While Weiss-Armush praised churches who are reaching out with ESL classes – of which Christ Church is one – there are more opportunities for advancing communication among various ethnic groups with the goal of unifying the community with open exchange of cultural influences.

The Christ Church congregation is a diverse group of individuals and families, as are other faith communities. However, there are other people(s) in our community who are seeking faith, or simply help, on some level, but are unsure where to turn for guidance and assistance. We see them every day at the store, the library, the rec center, and other places.

As part of our mission to share the love of Christ, we need to reach out to other faiths and cultures to move toward a unified community – understanding, appreciating, and celebrating our differences. Sometimes we reject what we do not understand instead of realizing that the ways in which we are actually different are relatively insignificant. As part of our mission as stewards of God’s earth, we must work alongside – and in community with – our multi-faceted neighbors. Which, as the alliance illustrates, is true of any and all faith communities whose end result of mission is to help and serve others.

Do I see opportunities in our community to share the word and be of physical and spiritual assistance? All the time. Do I have opportunities to ask questions and listen to someone about their faith community and how we are alike? Again, all the time. Do I avail myself of every opportunity to be a witness to the love of Christ? Unfortunately, no. But I am praying about it and working on it. How about you?

Peace be with you.

All Laity are invited to attend Perkins Theological School for the Laity (PTSL) at Perkins School of Theology March 3-5. The school consists of a variety of workshops and seminars with Perkins faculty and noted scholars. It is a chance for any and all Laity to explore theology on a college level as well as potential students. The only problem is trying to decide which course(s) to take among the excellent variety of choices. There are Thursday/Friday classes and Saturday classes.

The weekend begins with registration and check-in at 12:30 p.m. on Thursday. After a welcome and opening worship at 1 p.m., there will be two sessions of the Thursday/Friday classes before the opening banquet at 5:30 at which Elaine Heath will give the lecture, “Vampire Love: Is Twilight Bad News for Girls?” The classes resume on Friday at 9:45 a.m. and continue until 4 p.m., interrupted only by lunch at 11:45 and the plenary lecture at 1 p.m. Miroslav Volf will lecture on “Empire, Church, and Missio Dei.” Evening worship will begin at 4:30 p.m.

This year’s PTSL program is being held in conjunction with the annual meeting of the Wesleyan Theological Society (WTS). Participants will be able to attend certain events of the WTS meeting. Those taking the Thursday/Friday class, “Wesleyan Movement in America,” will attend Friday WTS sessions.

Registration and check-in will begin at 8 a.m. Saturday morning as will Morning Prayer. The WTS panels on war and mission begin at 8:30. Saturday one-day classes begin at 10 a.m. with a service of Holy Communion at noon and the Woodrow B. Seals Laity Award Luncheon at 1 p.m. The final session(s) of the one-day classes begin at 2:30 with the School for the Laity adjourning around 4:30 p.m.

There is not an all-inclusive price this year so the banquets and luncheons are optional. Participants can also choose between two-day classes, one-day classes or both. Course descriptions and registration can be found on the Perkins website. This will be my seventh year to attend the School for the Laity. It is a wonderful time for spiritual renewal, fellowship, and delving deeper into theology. I hope to see you there.

Peace be with you.

Cyndy and I decided to bake a few gifts this year. Among other things, she wanted to bake mini fruitcakes using her mother’s recipe. I looked for candied fruit in the neighborhood grocery store. I asked for the candied fruit for fruitcakes and was told they did not have it. The last time I looked for candied fruit – albeit several years ago – it was in every grocery store. I persisted in my search by asking other employees, only to discover that they did, in fact, not have the candied fruit.

I tried again the next day at a different grocery store when I was picking up Christmas stocking items. The looks I received from the clerks in the bakery – who should have had some idea – led me to believe that the employees had little clue as to what a fruitcake really is. After checking where they suggested proved fruitless – pun intended – I went to the baking aisle since that was a logical guess. The candied fruit was there under the cake decorations, but not in the variety or at the price I remembered.

Which is due to the fact that fruitcakes are not the quick gift choices they once were and are certainly not as prevalent. In recent years I have gone through the holiday season without hearing the word “fruitcake.” In earlier years I would not have seen the holiday season pass by without receiving a fruitcake. Fruitcakes kept one from having to hone in on a personally relevant gift.

At one time, a fruitcake was what you gave someone when you did not know what to give them, or when giving one gift to a family. I remember the colorful tin containers that unmistakably held a fruitcake wrapped in plastic. I never understood why I never saw anyone actually eat a fruitcake. It was rare that I even saw anyone break the seal on the plastic. But when someone went to the trouble of baking their own fruitcake, the recipient was more inclined to open and eat at least part of it.

When we had the White Elephant gift exchange with my father’s family on Christmas, there was usually a fruitcake involved that someone had received for Christmas. It was not uncommon for a fruitcake to be passed around three or four times before the new year began. And then, quite possibly, the fruitcake would make the rounds again the next Christmas. With the same bow affixed to the top of the can. Often, the same was true of other White Elephant gifts.

These days -fortunately – the only people who go to the trouble of baking fruitcakes are those who have a tried and true recipe – such as Cyndy’s mom’s recipe. They can still be ordered, but few people I know buy fruitcakes. It doesn’t help that the shelf life of candied fruits after being opened, baked, and then taken out of the plastic is about twenty-seven minutes.

Be that as it may, giving someone a gift received from someone else goes against the grain of the Christmas spirit. Regardless of the gift, it was given with a good spirit. It cannot be re-given with the same true spirit. There is only one gift that can be given repeatedly in the same spirit with which it was originally given – the love of Christ. No matter how many times the love of Christ is given and shown, it is still fresh, new, and untainted. A gift you can give to anyone and everyone. A gift that can be joyously re-given and joyfully received. So this Christmas, spread the love of Christ – the true spirit of Christmas.

Peace be with you.

My family moved to Wichita Falls just before I started fourth grade. After we settled in, I became friends with the three boys that lived next door. The oldest of the three boys was a few years older than I, the second oldest was a year or two older, and Jeffrey, the youngest, was a year or two younger than I was. Jeffrey’s is the only name I can remember and I am not one hundred percent sure that was his name.

Be that as it may, Jeffrey and I became friends. Particularly when friends my own age were out of town or unavailable. We had several notable adventures, but one in particular comes to mind that involved matchbooks. Matchbooks were still commonplace items, more so than lighters. Disposable lighters were not yet readily available.

The two of us were in the alley behind our houses. The alley was dirt, full of ruts most of the time from the garbage truck and city vehicles. But grass grew in the four or five feet between the alley and the backyard fences. It was late fall without a lot of rain and the grass by the alley was dry, brittle, and brown in spots . And we were bored.

We thought we would experiment with the matches and fire. Holding the matchbook with the striking strip on the bottom, we held the head of a match on the strip with our index finger. Then we would light the match while flipping it toward the ground. If the grass caught fire, we would let it burn, watching the circle of fire grow for a bit, then stomp it out with our foot.

As one would imagine, we kept letting the fire get a little bigger each time. After all, it would not be a challenge otherwise. As fate would have it, and you would guess, one of the fires got out of hand. When we stomped on the fire, ashes jumped, starting another little fire that soon became part of the larger one. It was not too terribly long before we began to panic.

The faster and harder we stomped, the faster the fire spread. When the fire was about three feet across, Jeffrey took off his jacket – which as I remember was brand-new – and began trying to put the fire out with it. At first, he only succeeded in spreading the fire more. I seem to remember coughing and screaming a lot. But he could not hear me, because he was screaming and coughing, too.

We finally put the fire out. Leaving a five foot circle of burned and smoldering grass as a monument to our stupidity. That and the rather large hole of burned fabric on the inside of Jeffrey’s new jacket. He asked me to take it home so he could tell his parents he loaned it to me and buy him some time to confess.

He did not get that chance. The jacket smelled distinctly of smoke and my parents asked me why I had it. I told them he had forgotten it and I would give it back to him. I went out in the backyard and threw the jacket over the fence to Jeffrey, who was in his backyard. His parents had asked him where the jacket was and told him to go get it. Following the rendering of his punishment, his parents talked to my parents. I did not escape unpunished. It was impossible to explain the five foot circle of burnt grass without telling the truth – which was ridiculous enough.

“Rejoice, young man, while you are young, and let your heart cheer you in the days of your youth. Follow the inclination of your heart and the desire of your eyes, but know that for all these things God will bring you into judgment.” Ecclesiastes 11:9

Qohelet’s God was a vengeful God. Making a list and checking it twice, as it were. But, with the New Testament and the life of Christ, we know God as forgiving and as a God of grace. While I certainly received my comeuppance for my part in the temporary fascination with fire – giving me a lasting respect for its power – I do not think that any further punishment is forthcoming. It is not a layer in the pile of bad or stupid things I have done in my life for which I will be punished for its totality.

Free will is offset somewhat by our conscience. We may still decide to sin, but we will feel remorseful about it. Each time I have recalled our venture into stupidity, I have received sharp pangs of regret brought on by my conscience. The recurring memories along with regret and feelings of stupidity are sufficient punishment, thank you very much. I do not think I need a final hammer coming down at the end of my life to punish me further for my collective sins.

God may indeed bring us into judgement, but it will be with grace and a forgiving hand of redemption. All will be taken into account, not just our sins. Which is a wonderful thing because no one is without sin. It is easy to understand David singing praises to the Lord. We should sing our praises and thank God with our prayers for his grace, forgiveness, and redemption. Because, in my case, if I was to be held accountable for my sins, the grass fire would be the least of my worries.

Peace be with you.

I had the misfortune a few days ago of witnessing the vehicular death of a dog. I was in the far right lane at about 9:30 p.m. A pickup truck was just barely ahead of me in the center lane. The dog suddenly bounded out of the easement between backyards, running full tilt. I’m not very good at dog breeds – particularly in headlights on a dark night – but it was a larger dog, like a Greyhound or Doberman. I had my foot on the break before the dog reached the curb. He was running so fast I barely had time to react other than slowing down. I had not even come to a full stop before he entered the center lane without breaking stride.

There seemed to be a moment when everything was deathly quiet and nothing moved – just before the contact of truck and dog. It appeared to me as if neither the dog nor the driver saw the other coming. The dog seemed to be staring straight ahead as if he were on some type of mission. I have no idea how long it actually took – it appeared in slow motion to me. I will not go into much further detail other than to say that the impact was quite loud, the dog fell quickly, and one of the truck’s tires came up off the road.

I cannot get the scene out of my head – I certainly do not want to put it into yours. I kept coasting along, not wanting to believe what I had seen. The truck kept going, but slowed down, pulling over to make a u-turn. As I continued driving I wondered if there were something I should be doing. The same thing I would feel if I had witnessed an accident between two cars.

But there was no need to be a corroborating witness. It was easy to understand what happened. I had already had a glimpse of the dog after the accident and had no desire for a closer look. Yet as the accident kept replaying in my mind, I had the insistent sense that there was something I should do. So as I continued driving with moist eyes, I prayed for the dog and his owner(s).

I had another stop that I made quickly, without looking anyone in the eye. The accident kept playing in my mind – a bizarre drive-in movie with no concession call. I am not a “real men do not cry” type of guy, yet at the same time I do my best to keep people from noticing. But by the time I walked in the door when I arrived home, I was sobbing somewhat uncontrollably. I walked straight past my suddenly confused family out the back door and paced back and forth until the sobs subsided.

I have had several dogs that died. But I did not see any of them get hit by a vehicle. Every feeling I have ever had when a pet died came rushing back in a flurry of raw emotions. Along with the inevitable flash reflections on the finality of death and our lack of control of the situation.

“For the fate of humans and the fate of animals is the same; as one dies, so dies the other. They all have the same breath, and humans have no advantage over the animals; for all is vanity. All go to one place; all are from the dust, and all turn to dust again.” Ecclesiastes 3:19, 20.

So I prayed as I paced in the backyard. Then I went inside and hugged our dog. To do otherwise would indeed have been a chasing after wind.

Peace be with you.